Ubomi Bobukhoboka
Ubukhoboka eKapa buchaphazele amawaka abantu kunye neentsapho zabo. Phakathi kowe-1658 nowe-1807, abantu abangama-63 000 baxhwilwa kumakhaya abo baziswa eKapa njengabasebenzi abanyanzelekileyo bokwandisa indawo yokuhlala yeDutch East India Company (iVOC) kunye nabasemagunyeni bobukoloniyali baseBritane kamva. Abantu ababengamakhoboka eKapa babevela eMadagascar, eMzantsi Asia, eMzantsi-mpuma Asia, eMpuma Afrika, kwaye ngexesha lokuqala le-VOC eKapa, abanye babevela eNtshona Afrika.
Amava aphilwe ngabantu ababhinqileyo abangamakhoboka, amadoda kunye nabantwana eLeeuwenhof anika umboniso wento ekuthethwa ngayo ukuba 'likhoboka' eKapa.
Ubundlobongela, kokubini ngokwasemzimbeni nangokwasengqondweni, bakhelwa kumava obukhoboka eKapa.
Emva kokwahlulwa ngenkani kwiintsapho zabo kunye nabahlobo kumazwe abo okuzalwa; kwaye bahlukaniswe neenkcubeko zabo, iilwimi kunye neenkolo zabo; abantu abangamakhoboka benziwa 'ipropati' yabanye. Babengenamalungelo kubantwana babo kwaye kungekho ndlela yokubakhusela; babengenakuba ngabanini bepropati; kwaye babengenayo inkululeko yokuzikhethela ukuba bafuna ukusebenzela bani okanye uhlobo lomsebenzi abafuna ukuwenza.
Ukukhula kweKapa njengoqoqosho lwezolimo kwakhiwa kumsebenzi wabantu abangamakhoboka.
I-Leeuwenhof yaye yanikwa uGuillam Heems kwasekuqaleni ngowe-1693.
UJohannes Zorn wayengumnini obhalisiweyo waseLeeuwenhof phakathi konyaka we-1799 ukuya kowe-1825. Ngowe-1807 wayephethe 'amakhoboka' angama-54 kwaye ngowe-1820 kwakhiwa iindawo zokuhlala 'amakhoboka' eLeeuwenhof. UZorn wayelilungu labantu abakumgangatho ophakamileyo eKapa, obutyebi babo babakhelwe kwimisebenzi yokuxhatshazwa kwabantu abangamakhoboka.
Ingxelo ezigciniweyo zibonisa ukuba 'amakhoboka' aseLeeuwenhof ayevela eBatavia, eBengal, eMacassar, eMadagascar, eMozambique naseMauritius, kunye nabantu abazalelwe ebukhobokeni eKapa.
Abantu abangamakhoboka babebonwa njengempahla yezoqoqosho ekunokubanjiswa, ithengiswe okanye iqeshiselwe inzuzo.
Ukuphela kwenkulungwane ye-18 la 'makhoboka' alandelayo aseLeeuwenhof ayexabisa okanye ethengwa ngala maxabiso alandelayo:
U-Adonis waseKapa - iirixdollars ezingama-300, uPhilida, uJanuwari, uFebruwari, uMaart kunye noEpreli, bonke bevela eMozambique - iirixdollars ezingama-500 emnye, uSimon waseMauritius - iirixdollars ezingama-550, kunye neDomingo waseMozambique - iirixdollars ezingama-743.
"Slaves [at the Cape] were auctioned alongside pieces of household furniture, farm equipment and livestock, the essence of their humanity denied". Tracey Randle, 2017
Ekuqaleni kwenkulungwane ye-19, uZorn wathenga uSimon waseMauritius kuJan Pieter Baumgardt. Wayeza kubhengezwa kwifandesi 'yamakhoboka' efana nale ingentla.
Umsebenzi wasekhaya nowasefama owawusenziwa ngamakhoboka angabafazi namadoda wawunzima. Kwakufuneka basebenze ngokuqhubekekayo unyaka wonke, lilincinci ixesha lokuphumla.
"I am always working; I need to rest sometimes".
USlammat waseBougies, umsebenzi wasefama owayelikhoboka, ngowe1795
Uninzi lwabasebenzi baseLeeuwenhof ababengamakhoboka babengabasebenzi abangamadoda. Ngowe-1816, uZorn wayenabasebenzi abali-15 ababevela eMozambique, eMadagascar naseKapa.
ULouis, uJoseph, uMichel, uFrancois, uMozes, uPero, uEpreli, uPietjie, uJanuwari, uAfrika, uScipio, uSabel, uPatientie, uNovemba noMoses; basebenze iiyure ezinde yonke imihla, besenza umsebenzi onzima nophula umqolo.
Oku kubandakanya ukondla amahashe omninimzi, iinkomo, iibhokhwe kunye neehagu; ukutyala nokugcina izidiliya zakhe nokucinezela iidiliya ukwenza iwayini kunye nokuhlwayela, ukuvuna nokubhula ingqolowa yakhe.
'Amakhoboka' afanayo anyamekela imidiliya kwaye ecinezela iidiliya, afumana iinxalenye zewayini rhoqo imini yonke. Le nkqubo ye-'dop' okanye ye-tot ezinzisayo yayisekwe kakuhle eKapa ngenkulungwane ye-18.
"The devastating repercussions of this form of labour control through alcohol dependency continues to affect communities into the present".
Tracey Randle, 2017
Ukuhonjiswa kweLeeuwenhof kunye neegadi zentengiso ngekwakukhathalelwe ngabalimi begadi abangamakhoboka. Ngowe-1816 abasebenzi begadi babandakanya uCato noSnap bobabini ababevela eBatavia. UCato wayesele eneminyaka engama-70 ubudala ngelo xesha.
Enye yemveliso evela kwigadi yentengiso yaseLeeuwenhof yathengiswa edolophini ngabathengisi ababengamakhoboka ogama linguAzor waseMadagascar noBaatjie waseBatavia.
Inzuzo abayenzileyo ibiyeyomnini wabo.
Ngowe-1816, usapho lukaZorn lwalunamakhoboka asixhenxe 'abafana bendlu'. UFilipu, uFrederik, uWilliam, uCarli, uLouis, uDam kunye noPatientie, owayesele eneminyaka engama-70 ubudala. Babevela eKapa, eBatavia naseBengal.
Babeza kwenza imisebenzi yasekhaya okanye nayiphi na imisebenzi yobuqu eyayifunwa 'ngumnini' wabo.
Laa madoda madala kwafuneka anyamezele ihlazo lokubizwa ngokuba 'yinkwenkwe'.
Ngowe-1816, ukubanjwa kwamakhoboka amakhulu nguZorn kwakuquka abapheki abangamadoda ababini abavela eMauritius ogama linguFrancois noApol, kunye nabaqeqeshi ababini: uSiloa ozalelwe kwalapha ekuhlaleni noPieter waseMadagascar.
UZorn wayekwanabantu abangamakhoboka aphucukileyo. UKhesare waseMadagascar kunye noMey waseBatavia babengabaqingqi-matye. USeptemba waseBatavia wayengumenzi wezihlangu.
Laa madoda kungenzeka ukuba ayengasebenzelanga uZorn kuphela, kodwa iinkonzo zabo zazinokuqeshelwa inzuzo, isenzo esiqhelekileyo eKapa.
Emva kokuba uSeptemba ekhululwe ngowe-1818 izakhono zakhe zokwenza izihlangu zisenokuba zamnceda ukuba akwazi ukuqala ishishini lakhe.
Isibonelelo sezoqoqosho somsebenzi wobukhoboka sasenzelwe inzuzo ngqo yomnini-khoboka. Oku kuyabonakala kwimeko apho uHendrik Johannes Fehrsen, owayengumnini wangaphambili waseLeeuwenhof, wavuma ukutshintshela 'ikhoboka' lakhe uAdonis waseKapa ozelwe kweli lizwe ukuba lisiwe 'kuMfazi oKhululekileyo', uRoosje waseBatavia ngowe-1797. Imiqathango yayisithi uAdonis kuya kwafuneka aqhubeke nokwenza iimpahla zosapho lukaFehrsen ngaphandle kokufumana intlawulo. URoosje wayengavumelekanga ukuba afumane inzuzo kwizakhono zakhe okanye amthengise. Endaweni yoko, kwafuneka avume ukwenza isibonelelo semali eyimfuneko yokuthenga inkululeko yakhe emva kokubhubha kwakhe.
Usapho lukaZorn lwalune 'zicakakazi' ezilithoba ezazilusebenzela ngowe-1816. KwakunguSericus waseMauritius owayesele eneminyaka engama-60 ubudala kunye noRegina owayeneminyaka eli-12 kuphela ubudala, uSpasie, uChristina, uSara, uDoortjie, uMarietjie, uDiana noRosina, abo bonke bazalelwa ebukhobokeni kweli lizwe.
UChristina waqhwesha ekuhambeni kwethuba.
Ukuqhwesha yayiyenye indlela yokuchasa ubukhoboka. Ezinye iindlela zokumelana nobukhoboka ngabantu abangamakhoboka zibandakanya utshiso kunye nokuzibulala.
Impatho yabantu abangamakhoboka eKapa yayihluke kakhulu kwaye ixhomekeke 'kubaphathi' babo.
Iimpahla ezibonelelwe ngabanini babo zazahlula ngokucacileyo abantu baseKapa abangamakhoboka kubantu abakhululekileyo. Ngokucacileyo, amadoda angamakhoboka ayengavunyelwa ukuba anxibe izihlangu.
Kwakungekho mthetho ulawula ukutya okunikwa abantu abangamakhoboka de kwangunyaka wowe-1823. Abanye abatyeleli eKapa babhala ukuba uninzi lwabantu abangabakhoboka abanini babo babucala babondlekile, bahlala besitya ukutya okufanayo nabanini babo. Nangona kunjalo, abanye babongondlekanga kangangokuba indlala yabakhokelela ekubeni bazibele ukutya kunye nabantwana babo.
Ngowe1808 undwendwe lwaseRashiya lwabhala,
"the slaves in this colony are kept very poorly - they are dressed in rags, even those who serve at the table of their masters".
Kwakukho umahluko omncinci phakathi kwempatho yabantu ababengamakhoboka kunye namaKhoekhoen, awayeqeshwe ngemvumelwano ebhaliweyo kumakoloniyali aseKapa ukuba enze umsebenzi wasekhaya okanye wasefama.
'Amakhoboka' abhinqileyo kaZorn ayewenzile umsebenzi wasekhaya, ukuthunga, ukupheka, ukuhlamba iimpahla kunye nokugcina abantwana.
Yayiyinto eqhelekileyo eKapa ukuba abafazi abangamakhoboka balale kufutshane neziko ekhitshini. Oku kwakusenzeka eLeeuwenhof ngaphambi kokuba kwakhiwe 'iindawo zokuhlala amakhoboka'. Abafazi ababengamakhoboka, bebodwa ngale ndlela, babesengozini yokuxhatshazwa ngokwesondo.
Ngelixa singawazi amagama abo bonke abantu abangamakhoboka abo babenegalelo ekwakhiweni kwendlu yasebukhosini yaseLeeuwenhof kunye 'neendawo zokuhlala amakhoboka', igalelo labasebenzi babantu abangamakhoboka kwezi zakhiwo zembali kufuneka lihlonitshwe.
Iindawo zokuhlala 'amakhoboka' zazikade zinazo "iibhedi zamakhoboka ezindala ezakhiwe eludongeni [lwe] gumbi lasekhohlo elingasemva" kwaye ekuqaleni zazinazo nezitali.
Izibini zabantu abatshatileyo ezingamakhoboka kunye nabantwana babo babenokwahlulwa nangaliphi na ixesha njengoko babethengiswa ngokwahlukeneyo komnye. Ezi ziganeko zibuhlungu zonakalisa kakhulu ukuseka ubudlelwane obuhlala buhleli kwaye zadala izithintelo kubantu abangamakhoboka abahlangabezana nobomi bosapho obuzinzileyo.
KweyeThupha kowe-1825 uZorn wathengisa isicakakazi sakhe esigama linguMarietjie, kuP.L. Cloete waseKapa. UMarietjie waseKapa wayihleli eLeeuwenhof iminyaka elithoba ubuncinci kwaye wazala abantwana bakhe abahlanu apho. Intombi yakhe encinci uChristina yangcwatyelwa eLeeuwenhof. Bathathu kuphela abantwana bakhe abathengiswa noMarietjie: uFrans owayeneminyaka emihlanu, uChristiaan owayeneminyaka emithathu noFrits owayeneenyanga ezimbini. Intlungu ebuhlungu awayenayo uMarietjie xa kwakufuneka eshiye ngasemva intombi yakhe eneminyaka esibhozo uCoba ayithelekelelwa.
Kwiimbali yonke yobukhoboka eKapa, abantu ababengamakhoboka basungula umanyano kwaye babaneentsapho. Olu bandakanyo lweentsapho lwalubuthathaka kwaye lusesichengeni kwiminqweno nakwizigqibo zabanini bamakhoboka. Zazingophulwa nangaliphi na ixesha, beshiya abantu abangamakhoboka benzakele njengoko babengcungcuthekela abo babathandayo.
Kuphela ukususela ngowe-1823 ukuya phambili apho abantu ababengamakhoboka abhaptizelwa ebuKristwini bavunyelwa ukuba batshate ngokusemthethweni. Nangona kunjalo, izibini ezitshatileyo ezingamakhoboka ezingamaSilamsi zafumana isidima kwimitshato yamaSilamsi, nangona iimanyano zabo zazingavunywa ngumthetho.
KweyoMnga ngowe-1799 uZorn noCornelia Theron, umhlolokazi womnini wangaphambili waseLeeuwenhof, uJohan Michiel Elser, bema njengabammeli bosapho lwamakhoboka oluzalelwe eKapa. Babengu 'ikhoboka elikhululiweyo uYakobi', iqabane lakhe, 'uMfazi okhululekileyo' uVictoria, kunye nomntwana wakhe uHendrik. Olu sapho lwalusakuba likhoboka kwafuneka luthembise ukuba bonke bazakubhaptizwa kunye, bangaceli nkxaso mali okanye babe luxanduva kumagunya aseKapa isithuba seminyaka engama-20.
Imizimba yabasetyhini abangamakhoboka yayiyeyebanini babo, nangona benamaqabane abo kunye nabantwana.
Abasetyhini abangamakhoboka benziwa ukuba bancancise kwaye babakhathalele abantwana babanini babo ngelixa banyanzelwa ukuba bangakhathaleli inkathalo kunye neemfuno zabantwana babo. Kwakukwakho neziganeko apho 'iinkosi' zabo zazibanyanzela ukuba babelane ngesondo kunye nezithembiso zobuxoki zenkululeko yabo neyabantwana babo. Ngale ndlela kunye nezinye iindlela, abafazi abangamakhoboka babesemngciphekweni wokuxhatshazwa ngokwasengqondweni nangokwasemzimbeni kubo bobabini inkosikazi yendlu kunye namaqabane abo. Iindleko zengqondo zala mava abuhlungu kubo kunye nesiphumo esibuhlungu sokuzalwa kubantwana babo akunakulinganiswa.
Ngalo lonke ixesha lobukhoboka eKapa, akukho nanye indoda - eyayilikhoboka okanye ikhululekile - yafunyanwa inetyala lokudlwengulwa komfazi olikhoboka.
Iziphumo zokuhlaselwa ngokwasemzimbeni nangokwesondo kwabasetyhini abangamakhoboka ziyaqhubekeka ukubonakalisa kuluntu lwethu ukuza kuthi ga kulo mhla ngamanqanaba angathethekiyo obundlobongela obusekelwe kwisini.
Abantwana abazalelwe kumakhoboka abasetyhini, kubandakanya nabantwana abazelwe ngumnini-khoboka, bazalelwa ebukhobokeni kwaye bathathwa njengempahla 'yomnini' wabo. Nangona kunjalo, ukuba umnini-khoboka watshata umfazi olikhoboka okanye wamkela umntwana ngokusemthethweni, imeko yakhe nabantwana bakhe yayiza kutshintsha ukusuka ebukhobokeni kuye kokhululekileyo.
Ngokungafaniyo noomama babo, ootata abangamakhoboka babantwana babengadweliswanga kumaxwebhu asemthethweni, omnye umqondiso wokuba amagosa amakoloniyali kunye nabaphathi bamakhoboka babengabamkeli okanye babuhlonele ubomi bosapho babantu abangamakhoboka.
Kwazalwa abantwana abangamakhoboka abangama-20 eLeeuwenhof Estate phakathi konyaka we-1816 nowe-1833. Babonwa njengepropati esemthethweni kaJohannes Zorn kwaye kamva umhlolokazi wakhe uCatharina Christina Scheller: Amagama abo yayinguPierre, uSaartjie, uLena, uCoba, uAdriaan, uChristina, uIsaac, uAlbert, uYakobi, uFrans, uChristiaan, uCarolina, uRam, uLucrees, uLouisa, uElias, uFrits, uSara, uThomas, noRegina.
UWilliam waseKapa wayengomnye wabantwana abaninzi ababengamakhoboka abavinjelwa ubuntwana obuqhelekileyo, besebenza njenge 'nkwenkwe yendlu' eLeeuwenhof ukusukela kwiminyaka elishumi.
Ukusukela kwiintsuku zokuqala zokuzinza eKapa kude kube yinkulungwane ye-18 kwakukho imitshato exubileyo phakathi kwabasetyhini ababekhululwe njengamakhoboka kunye namadoda angamaYurophu. Uluhlu lomlibo kwiintsapho ezininzi zaseMzantsi Afrika lukhule kolu manyano.
U-Anna de Koningh wazalelwa ebukhobokeni eBatavia kwaye wafika eKapa kunye nomama wakhe owayelikhoboka, uAngela waseBengal, kwisiqingatha sesibini senkulungwane ye-17. Ngowe-1678 uAnna watshata noOloff Bergh owayeligosa elaziwayo leVOC. Okumangalisayo kukuba, uAnna waba 'ngumnini-khoboka' ngokwakhe kwaye ngexesha lokufa kwakhe wayebhalwe 'njengomnini wamakhoboka' angama-27.
UJohanna Magdalena Bergh, intombi kaAnna noOlof, watshata noDaniel Godfried Carnspeck owayengumnini weLeeuwenhof ukusukela ngowe-1740 ukubheka phambili.
Le ntombi yomntu owayesakuba likhoboka yalima eLeeuwenhof iminyaka engamashumi amabini emva kokubhubha komyeni wakhe.
UAnna, ngentombi yakhe uJohanna Magdalena kunye nabanye abantwana bakhe abalishumi elinanye, waba ngomnye woomakhwekhwetha belizwe apho uninzi lwabantu boMzantsi Afrika banokuthi balandele umnombo wabo.
Ngasekupheleni kwenkulungwane ye18 yezoqoqosho, amaphulo okunceda abantu, iingxoxo zonqulo ezithandabuzayo ngokuziphatha kobukhoboka, kunye nokukhula kokuchasana kumakhoboka zaba zizinto eziqhubela phambili iinzame zamazwe ehlabathi zokuphelisa ubukhoboka.
Ukusukela ngeminyaka yoo1760 abalweli bamalungelo oluntu baseBhritane, abezokunceda kunye neenkokheli zenkolo balwa umlo omde, onzima wokuphelisa ubukhoboka. Abaxhasi bobukhoboka bapeyinta umfanekiso wobuxoki wabasebenzi kunye nabakhonzi abaphetheke kakuhle. Ngokwabo urhwebo olunengeniso ebantwini lwalubalulekile kuqoqosho lwaseBhritane.
Ngenxa yeenzame zababhangisi uluvo olunamandla oluchasene nobukhoboka laphuhliswa eBritane. AmaAfrika ayengamakhoboka njengoOlaudah Equiano owayehlala eBritane wagxininisa ubundlobongela kunye nezoyikiso zobukhoboka ngokwabelana ngamava abo. Abanye bathi urhwebo lwamakhoboka lwalungasasebenzi kwaye lwaluza kuba nengeniso encinci kunangaphambili.
Ekugqibeleni inkxaso yoluntu eBritane yokupheliswa kobukhoboka yaba namandla kangangokuba yayingasayi kunganakwa kwaye ngowe1807, iPalamente yaseBhritane ekugqibeleni yapasisa uMthetho wokuPheliswa koRhwebo lwamaKhoboka.
UMthetho awuzange ubuphelise ubukhoboka - kuphela urhwebo ngamakhoboka. Abantu ababengamakhoboka babengekakhululeki, kwaye izibonelelo zoqoqosho zobukhoboka zaqhubeka kubanini bamakhoboka. Ukurhweba ngamakhoboka ngokungekho mthethweni nako kwaqhubeka amashumi eminyaka ngaphezulu.
Ngowe1807 iKapa lalisele liyinxalenye yoBukhosi baseBhritane kwaye ke laye laphenjelelwa zizigqibo ezenziwa eLondon. Ukuvalwa kweBhritane kurhwebo lwamakhoboka kwakuthetha ukuba akukho bantu bangamakhoboka abanokuthunyelwa ngokusemthethweni ukuba basebenze eKapa. Abo sele bengamakhoboka apha, kunye nabantwana babo abasandul 'ukuzalwa bahlala 'beyipropati' 'yabanin'i babo kwaye basengathengiswa.
Kwiminyaka embalwa elandelayo iBhritane yazisa ngeminye imithetho yokuphucula ubomi bekhoboka laseKapa (imithetho yokuphucula) kunye neemeko eziphuculweyo kwabanye.
Abanye abaphethe amakhoboka bazityeshele ezi nguqu kunye nemithetho yokukhusela amakhoboka kwaye baqhubeka nokuphatha kakubi 'amakhoboka' abo. Ngelixa abanye abantu abangamakhoboka besenza izikhalazo zomthetho malunga 'nabanini' babo, uninzi alukwazanga ukuxela impatho-mbi yabo kuMkhuseli noMgcini wamaKhoboka obekwe ngurhulumente wobukoloniyali.
Ukuphela kobukhoboka eKapa kwaba sisiphumo sesigqibo sangaphandle ngaphandle koxinzelelo lwangaphakathi kwaye kwakukho inkxaso incinci evela kubaphathi bamakhoboka basekhaya ekupheliseni ubukhoboka. Endaweni yoko, bachasa ngamandla nawaphina amanyathelo okuphucula kunye nenkululeko.
Ababhangisi ngokungagungqiyo bacenga ukuba kuphele ubukhoboka ngelixa uxhathiso, imvukelo kunye nemvukelo yamakhoboka ziqina.
Abanye abenzi bomgaqo-nkqubo waseBhritane baxhasa amalungelo oluntu aphefumlelwe kukuKhanya kunye nohlaziyo. Abanye bakholelwa ukuba ubukhoboka kungekudala buza kuncipha ngokuncipha kokulindelwa kwenkqubo yokulima. Ukudityaniswa kwezi zinto ekugqibeleni kukhokelele kutshintsho lomthetho ukuphelisa inkqubo yakudala yobukhoboka.
Ubukhoboka buye ekugqibeleni ababikhosemthethweni xa uMthetho wokuPheliswa kobuKhoboka wapasiswa yiPalamente yaseBhritane ngowe1833. Ngomhla woku1 kweyoMnga ngowe1834 abantu basekuhlaleni ababengamakhoboka bakhululwa ebukhobokeni. Nangona kunjalo, benziwa ukuba basebenze iminyaka emine 'yokufunda' (ngegama kuphela). Oku kwakhusela umdla wabanini bamakhoboka kunokuba babenze abo 'bakhululiweyo' abo ubukhoboka babo buye bandiswa de kwangowe1838.
Kwabanye abantu ababengamakhoboka, njengoNovemba waseKapa owayelikhoboka eLeeuwenhof, inkululeko yeza emva kwexesha. Usweleke eneminyaka engama-63 kwiinyanga nje ezine ngaphambi kokukhululwa.
Emva kokukhululwa, abo babekhe baba ngamakhoboka eLeeuwenhof kufuneka babenethemba lekamva eliqaqambileyo. Nangona kunjalo, emva kokuphela 'kokufundela kwabo umsebenzi' uninzi lwabantu baseKapa ababengamakhoboka ngaphambili bakhululwa kwintlupheko.
Nangona abo babephethe amakhoboka bafumana imbuyekezo eBritani, akukho namnye kubantu ababesakuba ngamakhoboka owafumana nayiphi na inkxaso ukuze aqale ubomi 'obutsha'. Oku kubashiye benokhetho oluncinci, kodwa ukuzibandakanya nezikhululo zeemishini okanye ukuqhubeka nokusebenza njengabasebenzi bemivuzo kwiimeko ezifanayo nezangaphambili.
"…after [emancipation] we would hire ourselves to a good ['master']; and that's where it was good to be free".
Manisa of the Cape, 1914.
Uninzi lwabasetyhini ababengamakhoboka ngaphambili baya kwiindawo ngeendawo bezama ukufumana abantwana babo kunye namanye amalungu osapho abathe bathengiswa kude nabo. Ezinye iintsapho zazinethamsanqa lokuphinda zimanyane kodwa ezinzi zazingenjalo.
Abanye babo babengamakhoboka kunye nenzala yabo iza kunikela ngobomi bayo ekuncedeni uluntu lwayo kunye nabasweleyo eKapa. UAnna 'Udade Nannie' Thembo (naye owayenguTempo) wayeyintombi yabazali ababefudula bengamakhoboka baseMozambiki. Ukusukela ngowe1914 uAnna wanceda amakhosikazi namantombazana asweleyo eKapa. Ekugqibeleni wavula iKhaya lokuHlangulwa lukaDade Nannie lwamaNtombazana angenaMakhaya kwaye aBangenabahlobo apho banikwa indawo yokuhlala kwaye bahlamba iimpahla ukuze bahlawule iindleko ngelixa befuna umsebenzi 'njengabasebenzi' basekhaya. "I-Nannie-huis" yaba sisibane sethemba kwabaninzi embindini wedolophu de kwafuneka ifudukele eAthlone ngowe1960.
Ucalucalulo ekuhlaleni lwalukho phakathi kwabo babekade bengamakhoboka kunye nabanezakhono ezibekwe ngcono ukudala iimeko zokuphila ezingcono kubo nakwiintsapho zabo. La yayingamadoda awayenezakhono ezifana nokwakha amatye, ukwenza izihlangu, ukuthunga iimpahla, ukwenza iikhabhathi kunye nokuchwela, abathi bafudukela ezindlwaneni ezidolophini ukuyokuziqalela amashishini abo. Uninzi lwaye lwaphumelela, kodwa kumashumi eminyaka kamva iintsapho zabo zaza kuphinda ziqhekezwe ngoCalucalulo lokususwa ngenkani.
Intlukwano enkulu ekuhlaleni yayikho eKapa phakathi kwabantu ababengamakhoboka nabo babengengawo. Oku kuthetha ukuba iinkcukacha zobukhoboka zazingafane zibhalwe njengoko zazingabalulekanga kangako kuninzi lwamagosa amakoloniyali nakubantu abakhululekileyo. Kuncinci okutshintshileyo koku emva kwenkululeko. Okwangoku asazi ukuba kwenzeka ntoni kwabo babesakuba ngamakhoboka eLeeuwenhof. Kwixesha elizayo sinokufunda okungakumbi malunga nabo kumabali ekusenokwenzeka ukuba adluliselwe kwiintsapho zabo, okanye olunye uphando.